Meaningful entertainment in the digital age

August 7, 2018

In the digital economy of abundance, it is increasingly difficult to secure consumers’ “intention”. It is only for the most meaningful entertainment that consumers reserve portions of their time and gather with other people. From TV shows to festivals and cinemas, meaningful entertainment is consumed in social settings and through high immersion. While other types of entertainment are also widely popular, intentional entertainment is more meaningful to consumers and could gain prominence.

Our observations

           
  • According to Netflix, 70% of its streams end up on TVs instead of phones, tablets or computers. In addition, six months into a subscription, most viewers have moved from their smaller screens to the biggest one in their house. According to YouTube, its live TV service, presented as meant for mobile devices, generates more than half of its streams on TVs. A
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  • According to CSG, around 79% of U.S. streamers primarily stream the video content (i.e. from their laptops) to their TV sets.
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  • In the digital age of streaming, in which TV shows can be watched anywhere and  anytime, most shows are still traditionally structured: episodes that last between 30 minutes and 1 hour, and narratives centered around the family.
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  • The Attention Economy suggests that consumers’ attention has become the most valuable resource in the digital economy, and that all types of media compete with each other for consumers’ attention.
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  • However, not all attention is equally meaningful to consumers. In The Atlantic, author Daniel Pink notes that consumers sort every media product – from podcasts to movies to TV shows – into three categories: intentional, interstitial, and invisible. Intentional media is content that we plan to experience and for which we carve out a particular amount of time to enjoy it – often with friends, family or partners. Interstitial media is programming we use to fill empty spaces in our lives (e.g. waiting in line, public transport). Invisible media is the content we never see and often do not know even exists.

Connecting the dots

In the past, people would sit in front of TV screens for the same programming at the same moment. This consumption was highly “intentional”: people would reserve a specific time slot and gather – as a family and as a society (e.g. 8 o’clock news, latest hit show). However, through streaming and mobile, people can now watch their shows anywhere and anytime, giving rise to snappy interstitial content. But while the attention of consumers is thus getting scarce, it is even more difficult to secure consumers’ “intention”. Only the most popular shows are so extraordinary that they demand intention.Intentional media, consumed in social settings and through high immersion, is more meaningful to consumers. As we did in the past, for the most popular shows we designate a time slot, invite people over, and endlessly talk about the content. As such, people create meaningful social spaces rather than use that content to occupy less meaningful spaces (interstitial media).Only few would watch Game of Thrones on their smartphones: the show is the epitome of meaningful media and its popularity attests to the perceived value of such content. Moreover, this relates to the element of immersion in modern media. High immersion (i.e. TV screens and higher quality audio instead of smartphones and earbuds) creates an  altered state” experience that is far more memorable, engaging and thus meaningful. The value of meaningful media will only increase as immersion improves through video and audio innovation. Moreover, new immersive interfaces (e.g. AR, VR) could make intentional media biquitous,mobile and accessible. Nevertheless, as yet, the TV set is the dominant conduit for  meaningful media. Meanwhile, snappy interstitial content is more suited for mobile devices, is more short length, ad-driven (while intentional media is more subscription-based), and  as more potential to go viral.Social settings and high immersion are also shaping meaningful entertainment beyond media. For instance, festivals are intentional (planned, immersive spaces, social, last  longer), while nightclubs are often interstitial (used to fill a night out, short duration, less  social).Like meaningful media, festivals are gaining ground while nightclubs are closing their  doors. Similarly, we have written about the difference between the appeal of the cinema experience and streaming services. Moreover, with respect to our tendency to pursue altered states, there is a difference between escapism and transcendence, as we have also written before. Escapist entertainment is more interstitial (i.e. escaping dull moments to consume random content), while transcendent entertainment is more meaningful to people. All in all, while interstitial escapist entertainment is also widely popular, intentional  transcendent entertainment is more meaningful to consumers. In a world of abundant entertainment, the latter could gain prominence.

Implications

           
  • Since digital technology boosts the rise of interstitial media, but intentional mediaremains more meaningful, the middleground might increasingly disappear. Hence, the future of media could be characterized by high quality shows versus snappy interstitial content.
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  • Interstitial media, enabled by digital technology, is thus currently a growing category. YouTube is the epitome of interstitial media, but platforms such as Netflix, Amazon Prime and Hulu could also produce such content to reach consumers at more moments during the day. Early examples on Netflix are Comedians in Cars Getting Coffee and The End of the F***ing World.
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  • Intentional media is mainly in the hands of the most popular content creators, IP’s and studios – which are scarce. While the shift to a video-driven internet is being  driven by companies as diverse as Alphabet (YouTube), Facebook, Amazon, Netflix, Disney and others, non-IP owning companies will thus most likely focus on interstitial media.

Series 'AI Metaphors'

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1. The tool
Category: The object
Humans shape tools. We make them part of our body while we melt their essence with our intentions. They require some finesse to use but they never fool us or trick us. Humans use tools, tools never use humans. We are the masters determining their course, integrating them gracefully into the minutiae of our everyday lives. Immovable and unyielding, they remain reliant on our guidance, devoid of desire and intent, they remain exactly where we leave them, their functionality unchanging over time. We retain the ultimate authority, able to discard them at will or, in today's context, simply power them down. Though they may occasionally foster irritation, largely they stand steadfast, loyal allies in our daily toils. Thus we place our faith in tools, acknowledging that they are mere reflections of our own capabilities. In them, there is no entity to venerate or fault but ourselves, for they are but inert extensions of our own being, inanimate and steadfast, awaiting our command. (This paragraph was co-authored by a human.)
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2. The machine
Category: The object
Unlike a mere tool, the machine does not need the guidance of our hand, operating autonomously through its intricate network of gears and wheels. It achieves feats of motion that surpass the wildest human imaginations, harboring a power reminiscent of a cavalry of horses. Though it demands maintenance to replace broken parts and fix malfunctions, it mostly acts independently, allowing us to retreat and become mere observers to its diligent performance. We interact with it through buttons and handles, guiding its operations with minor adjustments and feedback as it works tirelessly. Embodying relentless purpose, laboring in a cycle of infinite repetition, the machine is a testament to human ingenuity manifested in metal and motion. (This paragraph was co-authored by a human.)
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3. The robot
Category: The object
There it stands, propelled by artificial limbs, boasting a torso, a pair of arms, and a lustrous metallic head. It approaches with a deliberate pace, the LED bulbs that mimic eyes fixating on me, inquiring gently if there lies any task within its capacity that it may undertake on my behalf. Whether to rid my living space of dust or to fetch me a chilled beverage, this never complaining attendant stands ready, devoid of grievances and ever-willing to assist. Its presence offers a reservoir of possibilities; a font of information to quell my curiosities, a silent companion in moments of solitude, embodying a spectrum of roles — confidant, servant, companion, and perhaps even a paramour. The modern robot, it seems, transcends categorizations, embracing a myriad of identities in its service to the contemporary individual. (This paragraph was co-authored by a human.)
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4. Intelligence
Category: The object
We sit together in a quiet interrogation room. My questions, varied and abundant, flow ceaselessly, weaving from abstract math problems to concrete realities of daily life, a labyrinthine inquiry designed to outsmart the ‘thing’ before me. Yet, with each probe, it responds with humanlike insight, echoing empathy and kindred spirit in its words. As the dialogue deepens, my approach softens, reverence replacing casual engagement as I ponder the appropriate pronoun for this ‘entity’ that seems to transcend its mechanical origin. It is then, in this delicate interplay of exchanging words, that an unprecedented connection takes root that stirs an intense doubt on my side, am I truly having a dia-logos? Do I encounter intelligence in front of me? (This paragraph was co-authored by a human.)
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5. The medium
Category: The object
When we cross a landscape by train and look outside, our gaze involuntarily sweeps across the scenery, unable to anchor on any fixed point. Our expression looks dull, and we might appear glassy-eyed, as if our eyes have lost their function. Time passes by. Then our attention diverts to the mobile in hand, and suddenly our eyes light up, energized by the visual cues of short videos, while our thumbs navigate us through the stream of content. The daze transforms, bringing a heady rush of excitement with every swipe, pulling us from a state of meditative trance to a state of eager consumption. But this flow is pierced by the sudden ring of a call, snapping us again to a different kind of focus. We plug in our earbuds, intermittently shutting our eyes, as we withdraw further from the immediate physical space, venturing into a digital auditory world. Moments pass in immersed conversation before we resurface, hanging up and rediscovering the room we've left behind. In this cycle of transitory focus, it is evident that the medium, indeed, is the message. (This paragraph was co-authored by a human.)
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6. The artisan
Category: The human
The razor-sharp knife rests effortlessly in one hand, while the other orchestrates with poised assurance, steering clear of the unforgiving edge. The chef moves with liquid grace, with fluid and swift movements the ingredients yield to his expertise. Each gesture flows into the next, guided by intuition honed through countless repetitions. He knows what is necessary, how the ingredients will respond to his hand and which path to follow, but the process is never exactly the same, no dish is ever truly identical. While his technique is impeccable, minute variation and the pursuit of perfection are always in play. Here, in the subtle play of steel and flesh, a master chef crafts not just a dish, but art. We're witnessing an artisan at work. (This paragraph was co-authored by a human.)
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7. The deficient animal
Category: The human
Once we became upright bipedal animals, humans found themselves exposed and therefore in a state of fundamental need and deficiency. However, with our hands now free and our eyes fixed on the horizon instead of the ground, we gradually evolved into handy creatures with foresight. Since then, human beings have invented roofs to keep them dry, fire to prepare their meals and weapons to eliminate their enemies. This genesis of man does not only tell us about the never-ending struggle for protection and survival, but more fundamentally about our nature as technical beings, that we are artificial by nature. From the early cave drawings, all the way to the typewriter, touchscreens, and algorithmic autocorrections, technics was there, and is here, to support us in our wondering and reasoning. Everything we see and everywhere we live is co-invented by technics, including ourselves. (This paragraph was co-authored by a human.)
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8. The enhanced human
Category: The human
In a lab reminiscent of Apple HQ, a figure lies down, receiving his most recent cognitive updates. He wears a sleek transparent exoskeleton, blending the dark look of Bat Man with the metallic of Iron Man. Implemented in his head, we find a brain-computer interface, enhancing his cognitive abilities. His decision making, once burdened by the human deficiency we used to call hesitation or deliberation, now takes only fractions of seconds. Negative emotions no longer fog his mind; selective neurotransmitters enhance only the positive, fostering beneficial social connections. His vision, augmented to perceive the unseen electromechanical patterns and waves hidden from conventional sight, paints a deeper picture of the world. Garbed in a suit endowed with physical augmentations, he moves with strength and agility that eclipse human norms. Nano implants prolong the inevitable process of aging, a buffer against time's relentless march to entropy. And then, as a penultimate hedge against the finite, the cryo-cabin awaits, a sanctuary to preserve his corporal frame while bequeathing his consciousness to the digital immortality of coded existence. (This paragraph was co-authored by a human.)
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9. The cyborg
Category: The human
A skin so soft and pure, veins pulsing with liquid electricity. This fusion of flesh and machinery, melds easily into the urban sprawl and daily life of future societies. Something otherworldly yet so comfortingly familiar, it embodies both pools of deep historical knowledge and the yet-to-be. It defies categorization, its existence unraveling established narratives. For some, its hybrid nature is a perplexing anomaly; for others, this is what we see when we look into the mirror. This is the era of the cyborg. (This paragraph was co-authored by a human.)
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About the author(s)

At sister company Dasym, Alexander has been assigned a variety of tasks, for his interests transcend branches of knowledge as well as geographical boundaries. In brief, he writes policy papers, interprets and elucidates global developments, and conducts thematic investment research. His academic background spans public administration, history of international relations, and philosophy, having published dissertations on smart cities, Ethiopian sovereignty and independence, and Chinese philosophy towards technology. Integral to his responsibilities, Alexander wades through the latest literature on geopolitics, technology, financial markets and cultural anthropology.

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