Beyond stereotypes of social class

March 5, 2018

Throughout history, many countries have acquired technological leadership, from German engineering and Japanese electronics to Indian software and Israeli cybersecurity. Patterns in the rise and fall of technological leadership show that such dominance should be understood from traditional factors that signal industrial power, geography and national ambition, and the complexity of emerging technologies.

Our observations

  • Many understand the current wave of populism as a working class revolution. In the lead-up to the U.S.presidential elections of 2016, we wrote about the crisis of the white working class.
  • The BBC’s Great British Class Survey identifies a new model of class with 7 classes, from top to bottom: Elite (6%), Established middle class (25%), Technical middle class (6%), New affluent workers (15%), Emergent service workers (14%), Traditional working class (19%), Precariat (15%). In 2014, Guy Standing published “The Precariat: The New Dangerous Class”.
  • The BBC report finds that middle class and working class stereotypes are out of date. Only 39% of Britishpeople fit into the Established middle class (25%) and Traditional working class (19%) categories.
  • The Netherlands Institute for Social Research (SCP), in its report Verschil in Nederland, found a similar model for class: Elite (15%), Working middle class (27%), Young and promising (13%), Insecure and working (14%), Comfortably retired (17%), Precariat (15%).
  • In The Theory of the Leisure Class (1889), Thorstein Veblen introduced a different way of thinking about class. In contrast to the Marxist tradition of viewing class as a result of one’s productive contribution to society (type of labor, occupation), Veblen understands class through consumption. More than the goal of productive effort, consumption is a source of meaning and personal identity

Connecting the dots

Conceptions of social class, provided that they fit their time, are useful to identify trends that shape society, especially in relation to politics and consumption. Traditional conceptions largely fail to this end: for example, if Brexit is understood as a working class revolution, we fail to see that less than a fifth of the British population can be categorized as traditional working class people. The British and Dutch surveys have devised new conceptions of class that fit our time, which we can use to distill trends that are shaping our society.The new conceptions of class indicate the emergence of new groups that could have a political impact in the future. Perhaps the Traditional working class (living in industrial areas, manual labor, few graduates) still partly shaped recent elections, but this group is disappearing. Meanwhile, the amount of Emergent service workers (a young urban ethnically diverse group, often employed in the gig economy) is growing rapidly. Moreover, the rise of a highly vulnerable group of people in big cities, the Precariat (high unemployment, ‘disconnected’ from the big city), is a worrisome trend. Besides the amalgamation of the Precariat, a new working class is taking shape: more internationalist, better educated and much more ethnically diverse than the older generation, but in many cases more economically insecure. Politicians of the future will surely speak to the concerns of these groups. Meanwhile, new conceptions of class also reveal the changing nature of consumption. Through rapid urbanization, new types of consumers are emerging. The Technical middle class is a small subset in big cities with high spending power, deeply interested in science and technology, but disengaged from cultural consumption (both popular culture and traditional highbrow). Moreover, the reports also suggest that popular culture (or emerging forms of cultural consumption, such as modern music, games and movies) has become meaningful consumption. People across all classes consume popular culture – a break from the past, before the advent of digital technology, in which there was a distinctive difference between lower classes engaging in emerging culture, and higher classes being interested in highbrow culture.All in all, any conception of class, in which we categorize people into groups, is arbitrary and limited in scope. This is why concepts such as the traditional working class can lose their relevance over time, as society changes. However, any conception of class that fits the changes of our time (e.g. globalization, urbanization, digitalization) is useful to monitor trends that shape society. These are useful perspectives to understand behavior (e.g. voting, consumption, the way we work, live and interact in cities). Hence, the reports that measure the accumulation of economic, social and cultural capital across society reveal trends in, for example, disadvantaged groups (e.g. from non-urban industrial to urban precariat), the changing nature of work (e.g. from industrial to gig economy), and the changing nature of consumption (e.g. the universalization of pop culture).

Implications

  • A digital-age working class is emerging among millennials, which is internationalist, highly educated, ethnically diverse, and economically insecure. These people are mostly employed in the low-end service sector, predominantly live in cheap areas of big cities, are overrepresented in the arts and humanities, and attach value to social networks and popular culture. It remains to be seen whether this group will identify themselves as a class, and organize themselves accordingly politically to the same extent as the previous industrial working class.
  • The shift from the old industrial working class to the digital-age working class is also a consumerist shift from materialism and conspicuous consumption to post-materialism and inconspicuous consumption.

Series 'AI Metaphors'

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1. The tool
Category: The object
Humans shape tools. We make them part of our body while we melt their essence with our intentions. They require some finesse to use but they never fool us or trick us. Humans use tools, tools never use humans. We are the masters determining their course, integrating them gracefully into the minutiae of our everyday lives. Immovable and unyielding, they remain reliant on our guidance, devoid of desire and intent, they remain exactly where we leave them, their functionality unchanging over time. We retain the ultimate authority, able to discard them at will or, in today's context, simply power them down. Though they may occasionally foster irritation, largely they stand steadfast, loyal allies in our daily toils. Thus we place our faith in tools, acknowledging that they are mere reflections of our own capabilities. In them, there is no entity to venerate or fault but ourselves, for they are but inert extensions of our own being, inanimate and steadfast, awaiting our command. (This paragraph was co-authored by a human.)
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2. The machine
Category: The object
Unlike a mere tool, the machine does not need the guidance of our hand, operating autonomously through its intricate network of gears and wheels. It achieves feats of motion that surpass the wildest human imaginations, harboring a power reminiscent of a cavalry of horses. Though it demands maintenance to replace broken parts and fix malfunctions, it mostly acts independently, allowing us to retreat and become mere observers to its diligent performance. We interact with it through buttons and handles, guiding its operations with minor adjustments and feedback as it works tirelessly. Embodying relentless purpose, laboring in a cycle of infinite repetition, the machine is a testament to human ingenuity manifested in metal and motion. (This paragraph was co-authored by a human.)
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3. The robot
Category: The object
There it stands, propelled by artificial limbs, boasting a torso, a pair of arms, and a lustrous metallic head. It approaches with a deliberate pace, the LED bulbs that mimic eyes fixating on me, inquiring gently if there lies any task within its capacity that it may undertake on my behalf. Whether to rid my living space of dust or to fetch me a chilled beverage, this never complaining attendant stands ready, devoid of grievances and ever-willing to assist. Its presence offers a reservoir of possibilities; a font of information to quell my curiosities, a silent companion in moments of solitude, embodying a spectrum of roles — confidant, servant, companion, and perhaps even a paramour. The modern robot, it seems, transcends categorizations, embracing a myriad of identities in its service to the contemporary individual. (This paragraph was co-authored by a human.)
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4. Intelligence
Category: The object
We sit together in a quiet interrogation room. My questions, varied and abundant, flow ceaselessly, weaving from abstract math problems to concrete realities of daily life, a labyrinthine inquiry designed to outsmart the ‘thing’ before me. Yet, with each probe, it responds with humanlike insight, echoing empathy and kindred spirit in its words. As the dialogue deepens, my approach softens, reverence replacing casual engagement as I ponder the appropriate pronoun for this ‘entity’ that seems to transcend its mechanical origin. It is then, in this delicate interplay of exchanging words, that an unprecedented connection takes root that stirs an intense doubt on my side, am I truly having a dia-logos? Do I encounter intelligence in front of me? (This paragraph was co-authored by a human.)
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5. The medium
Category: The object
When we cross a landscape by train and look outside, our gaze involuntarily sweeps across the scenery, unable to anchor on any fixed point. Our expression looks dull, and we might appear glassy-eyed, as if our eyes have lost their function. Time passes by. Then our attention diverts to the mobile in hand, and suddenly our eyes light up, energized by the visual cues of short videos, while our thumbs navigate us through the stream of content. The daze transforms, bringing a heady rush of excitement with every swipe, pulling us from a state of meditative trance to a state of eager consumption. But this flow is pierced by the sudden ring of a call, snapping us again to a different kind of focus. We plug in our earbuds, intermittently shutting our eyes, as we withdraw further from the immediate physical space, venturing into a digital auditory world. Moments pass in immersed conversation before we resurface, hanging up and rediscovering the room we've left behind. In this cycle of transitory focus, it is evident that the medium, indeed, is the message. (This paragraph was co-authored by a human.)
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6. The artisan
Category: The human
The razor-sharp knife rests effortlessly in one hand, while the other orchestrates with poised assurance, steering clear of the unforgiving edge. The chef moves with liquid grace, with fluid and swift movements the ingredients yield to his expertise. Each gesture flows into the next, guided by intuition honed through countless repetitions. He knows what is necessary, how the ingredients will respond to his hand and which path to follow, but the process is never exactly the same, no dish is ever truly identical. While his technique is impeccable, minute variation and the pursuit of perfection are always in play. Here, in the subtle play of steel and flesh, a master chef crafts not just a dish, but art. We're witnessing an artisan at work. (This paragraph was co-authored by a human.)
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7. The deficient animal
Category: The human
Once we became upright bipedal animals, humans found themselves exposed and therefore in a state of fundamental need and deficiency. However, with our hands now free and our eyes fixed on the horizon instead of the ground, we gradually evolved into handy creatures with foresight. Since then, human beings have invented roofs to keep them dry, fire to prepare their meals and weapons to eliminate their enemies. This genesis of man does not only tell us about the never-ending struggle for protection and survival, but more fundamentally about our nature as technical beings, that we are artificial by nature. From the early cave drawings, all the way to the typewriter, touchscreens, and algorithmic autocorrections, technics was there, and is here, to support us in our wondering and reasoning. Everything we see and everywhere we live is co-invented by technics, including ourselves. (This paragraph was co-authored by a human.)
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8. The enhanced human
Category: The human
In a lab reminiscent of Apple HQ, a figure lies down, receiving his most recent cognitive updates. He wears a sleek transparent exoskeleton, blending the dark look of Bat Man with the metallic of Iron Man. Implemented in his head, we find a brain-computer interface, enhancing his cognitive abilities. His decision making, once burdened by the human deficiency we used to call hesitation or deliberation, now takes only fractions of seconds. Negative emotions no longer fog his mind; selective neurotransmitters enhance only the positive, fostering beneficial social connections. His vision, augmented to perceive the unseen electromechanical patterns and waves hidden from conventional sight, paints a deeper picture of the world. Garbed in a suit endowed with physical augmentations, he moves with strength and agility that eclipse human norms. Nano implants prolong the inevitable process of aging, a buffer against time's relentless march to entropy. And then, as a penultimate hedge against the finite, the cryo-cabin awaits, a sanctuary to preserve his corporal frame while bequeathing his consciousness to the digital immortality of coded existence. (This paragraph was co-authored by a human.)
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9. The cyborg
Category: The human
A skin so soft and pure, veins pulsing with liquid electricity. This fusion of flesh and machinery, melds easily into the urban sprawl and daily life of future societies. Something otherworldly yet so comfortingly familiar, it embodies both pools of deep historical knowledge and the yet-to-be. It defies categorization, its existence unraveling established narratives. For some, its hybrid nature is a perplexing anomaly; for others, this is what we see when we look into the mirror. This is the era of the cyborg. (This paragraph was co-authored by a human.)
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About the author(s)

At sister company Dasym, Alexander has been assigned a variety of tasks, for his interests transcend branches of knowledge as well as geographical boundaries. In brief, he writes policy papers, interprets and elucidates global developments, and conducts thematic investment research. His academic background spans public administration, history of international relations, and philosophy, having published dissertations on smart cities, Ethiopian sovereignty and independence, and Chinese philosophy towards technology. Integral to his responsibilities, Alexander wades through the latest literature on geopolitics, technology, financial markets and cultural anthropology.

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