The return of hermeneutics

March 2, 2018

Events during the year 2017 proved that an old discipline has not lost its relevance. Hermeneutics, the methodology and study of interpretation, is becoming increasingly important to distinguish signals from noise, facts from opinions and perspectives, and to distinguish verity from illusion or deception.

Our observations

  • At the beginning of this year, Kellyanne Conway coined the term ‘alternative facts’ to defend the attendance numbers at President Trump’s inauguration. Alternative is a step further than fake news as it rejects the idea of objective state of affairs (objective metaphysics) and assumes a radical kind of perspectivism (ontological relativism).
  • In 2017, widespread criticism against societal and juridical misconducts, such as #OscarSoWhite, #MeToo, and Black Lives Matter, gained further momentum. What is more, this year, they have led to actual political discussions and handling (e.g. more diversity in this year’s Oscar nominations). However, the analyses and outcomes of these debates lack consensus: some claim that genderswapped roles are the solution to ‘Hollywood’ while Afro-American right activists claim that #MeToo is hypocrite because it was largely white women who revealed their sexual  harassment. The debates are still ‘fluid’, and the fundamental problems and moral imperatives are still moving towards a stable equilibrium (the iron is still hot, but not yet struck).
  • Politics is becoming increasingly ‘spectacular’: although political discourse has always been about persuasion and framing, social media has increased this tendency, leading to an ‘ocular democracy’ in which image and impression have become more important than verity.
  • Data, about which we have written before, is exploding: we are creating so much data a day. Compared to the whole period from the dawn of civilization to 2003, 90% of all the data comes from the last two years. We have written about it before how data and AI systems have become new sources of religion.

Connecting the dots

Hermeneutics is etymologically derived from Hermes, an Olympian God who brought the word of Zeus to the mortals to earth in Greek mythology. It means that every interpreter, those who apply hermeneutics to texts, verbal and non-verbal communication, translate the words of God or the divine Scripture to mankind. Although it has lost this religious connotation, hermeneutics is still the study to discover or disclose what is hidden and meant in the message. However, there is a strong perception that information that is reduced to its ‘data form’ in combination with computerized learning analytics, such asartificial intelligence, can solve most of our problems and questions of our time, and that hermeneutics has become redundant.However, it is a misconception to perceive data as the answer to most of our debates. First of all, from data alone we cannot infer values: from state of affairs (things that ‘are’) we cannot jump towards moral imperatives (howthings ‘ought’ to be). We cannot analyze what we ought to do with #MeToo or BlackLivesMatter from analyzing data alone. To fight these misconducts we need values, something which the philosophical tradition of hermeneuticsprovides. Furthermore, because of the inductive nature of reasoning is based on data, we might overlook ‘Black Swans’: because you have observed 100 birds that are white, it does not mean that all birds are white. In this way,relying on data and opinions of others might prevent us from seeing the next revolution.Moreover, data is still no information: abstract coded strings do not actually inform us about anything. Instead, data might actually mirror our preconscious conception of the world, thus we interpret data from this world view.As such, these data are interpreted in a way that the world starts mirroring our world view, hence reinforce our beliefs. This is what German philosopher Martin Heidegger calls the ‘hermeneutical circle’. In this way, we shouldbe skeptical whether data and AI can provide sufficient answers to our most demanding problems, such as climate change, poverty, social unrest and unhappiness, and of course moral and existential problems (like ‘why arewe here?’). Sociologist Max Weber developed this idea further, and he stated that the method of ‘Verstehen’ should always be used for explaining social phenomena, compared to ‘Erklären’, which is the method of the naturalsciences. For example, understanding political and social behavior is something different from explaining why it takes time X for object A to reach place B, because the latter is about intentional and meaningful behavior,  whereas the former is the movement of dead matter.The first needs perspective, empathy, and a comparative-historical approach, while the latter requires same mathematical equations. We have written before how social phenomena are susceptible to contagion, hence how one event can seize all attention and lead to a snowball effect across a wider range of topics and issues. 2017 has been such a year in which many of these socio-politicaldebates and discussions have erupted and gained momentum simultaneously. That will increase demand for trustworthy partners that understand and explain these issues for us. Depending on the matter and problem, new teachers, mediacompanies, experts, political leaders, business ideas, heroes, gurus willrise to provide new narratives, alternative perspectives, and new guidelines.

Implications

  • New hermeneutical jobs in combination with quantitative data analysis will emerge. For example, someone who manages your portfolio of genes and future biological modifications, taking into account your world view and personal preferences; ethical councilors for your lifestyle and consumption decisions, like groceries, clothing, traveling; or manachine coaches to mediate the bridge between the meaning of computerized output and human intentional communication.
  • Platforms will face a trade-off to generate meaningful data: platforms with a more precise business proposition will generate more data that can be more easily transformed into information but lacks scope, while general platforms have a large reach but generate ‘abstract’ data that requires much interpretation.

Series 'AI Metaphors'

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1. The tool
Category: The object
Humans shape tools. We make them part of our body while we melt their essence with our intentions. They require some finesse to use but they never fool us or trick us. Humans use tools, tools never use humans. We are the masters determining their course, integrating them gracefully into the minutiae of our everyday lives. Immovable and unyielding, they remain reliant on our guidance, devoid of desire and intent, they remain exactly where we leave them, their functionality unchanging over time. We retain the ultimate authority, able to discard them at will or, in today's context, simply power them down. Though they may occasionally foster irritation, largely they stand steadfast, loyal allies in our daily toils. Thus we place our faith in tools, acknowledging that they are mere reflections of our own capabilities. In them, there is no entity to venerate or fault but ourselves, for they are but inert extensions of our own being, inanimate and steadfast, awaiting our command. (This paragraph was co-authored by a human.)
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2. The machine
Category: The object
Unlike a mere tool, the machine does not need the guidance of our hand, operating autonomously through its intricate network of gears and wheels. It achieves feats of motion that surpass the wildest human imaginations, harboring a power reminiscent of a cavalry of horses. Though it demands maintenance to replace broken parts and fix malfunctions, it mostly acts independently, allowing us to retreat and become mere observers to its diligent performance. We interact with it through buttons and handles, guiding its operations with minor adjustments and feedback as it works tirelessly. Embodying relentless purpose, laboring in a cycle of infinite repetition, the machine is a testament to human ingenuity manifested in metal and motion. (This paragraph was co-authored by a human.)
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3. The robot
Category: The object
There it stands, propelled by artificial limbs, boasting a torso, a pair of arms, and a lustrous metallic head. It approaches with a deliberate pace, the LED bulbs that mimic eyes fixating on me, inquiring gently if there lies any task within its capacity that it may undertake on my behalf. Whether to rid my living space of dust or to fetch me a chilled beverage, this never complaining attendant stands ready, devoid of grievances and ever-willing to assist. Its presence offers a reservoir of possibilities; a font of information to quell my curiosities, a silent companion in moments of solitude, embodying a spectrum of roles — confidant, servant, companion, and perhaps even a paramour. The modern robot, it seems, transcends categorizations, embracing a myriad of identities in its service to the contemporary individual. (This paragraph was co-authored by a human.)
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4. Intelligence
Category: The object
We sit together in a quiet interrogation room. My questions, varied and abundant, flow ceaselessly, weaving from abstract math problems to concrete realities of daily life, a labyrinthine inquiry designed to outsmart the ‘thing’ before me. Yet, with each probe, it responds with humanlike insight, echoing empathy and kindred spirit in its words. As the dialogue deepens, my approach softens, reverence replacing casual engagement as I ponder the appropriate pronoun for this ‘entity’ that seems to transcend its mechanical origin. It is then, in this delicate interplay of exchanging words, that an unprecedented connection takes root that stirs an intense doubt on my side, am I truly having a dia-logos? Do I encounter intelligence in front of me? (This paragraph was co-authored by a human.)
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5. The medium
Category: The object
When we cross a landscape by train and look outside, our gaze involuntarily sweeps across the scenery, unable to anchor on any fixed point. Our expression looks dull, and we might appear glassy-eyed, as if our eyes have lost their function. Time passes by. Then our attention diverts to the mobile in hand, and suddenly our eyes light up, energized by the visual cues of short videos, while our thumbs navigate us through the stream of content. The daze transforms, bringing a heady rush of excitement with every swipe, pulling us from a state of meditative trance to a state of eager consumption. But this flow is pierced by the sudden ring of a call, snapping us again to a different kind of focus. We plug in our earbuds, intermittently shutting our eyes, as we withdraw further from the immediate physical space, venturing into a digital auditory world. Moments pass in immersed conversation before we resurface, hanging up and rediscovering the room we've left behind. In this cycle of transitory focus, it is evident that the medium, indeed, is the message. (This paragraph was co-authored by a human.)
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6. The artisan
Category: The human
The razor-sharp knife rests effortlessly in one hand, while the other orchestrates with poised assurance, steering clear of the unforgiving edge. The chef moves with liquid grace, with fluid and swift movements the ingredients yield to his expertise. Each gesture flows into the next, guided by intuition honed through countless repetitions. He knows what is necessary, how the ingredients will respond to his hand and which path to follow, but the process is never exactly the same, no dish is ever truly identical. While his technique is impeccable, minute variation and the pursuit of perfection are always in play. Here, in the subtle play of steel and flesh, a master chef crafts not just a dish, but art. We're witnessing an artisan at work. (This paragraph was co-authored by a human.)
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7. The deficient animal
Category: The human
Once we became upright bipedal animals, humans found themselves exposed and therefore in a state of fundamental need and deficiency. However, with our hands now free and our eyes fixed on the horizon instead of the ground, we gradually evolved into handy creatures with foresight. Since then, human beings have invented roofs to keep them dry, fire to prepare their meals and weapons to eliminate their enemies. This genesis of man does not only tell us about the never-ending struggle for protection and survival, but more fundamentally about our nature as technical beings, that we are artificial by nature. From the early cave drawings, all the way to the typewriter, touchscreens, and algorithmic autocorrections, technics was there, and is here, to support us in our wondering and reasoning. Everything we see and everywhere we live is co-invented by technics, including ourselves. (This paragraph was co-authored by a human.)
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8. The enhanced human
Category: The human
In a lab reminiscent of Apple HQ, a figure lies down, receiving his most recent cognitive updates. He wears a sleek transparent exoskeleton, blending the dark look of Bat Man with the metallic of Iron Man. Implemented in his head, we find a brain-computer interface, enhancing his cognitive abilities. His decision making, once burdened by the human deficiency we used to call hesitation or deliberation, now takes only fractions of seconds. Negative emotions no longer fog his mind; selective neurotransmitters enhance only the positive, fostering beneficial social connections. His vision, augmented to perceive the unseen electromechanical patterns and waves hidden from conventional sight, paints a deeper picture of the world. Garbed in a suit endowed with physical augmentations, he moves with strength and agility that eclipse human norms. Nano implants prolong the inevitable process of aging, a buffer against time's relentless march to entropy. And then, as a penultimate hedge against the finite, the cryo-cabin awaits, a sanctuary to preserve his corporal frame while bequeathing his consciousness to the digital immortality of coded existence. (This paragraph was co-authored by a human.)
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9. The cyborg
Category: The human
A skin so soft and pure, veins pulsing with liquid electricity. This fusion of flesh and machinery, melds easily into the urban sprawl and daily life of future societies. Something otherworldly yet so comfortingly familiar, it embodies both pools of deep historical knowledge and the yet-to-be. It defies categorization, its existence unraveling established narratives. For some, its hybrid nature is a perplexing anomaly; for others, this is what we see when we look into the mirror. This is the era of the cyborg. (This paragraph was co-authored by a human.)
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About the author(s)

Researcher Pim Korsten has a background in continental philosophy and macroeconomics. At the thinktank, he primarily focuses on research, consultancy projects, and writing articles related to technology, politics, and the economy. He has a keen interest in the philosophy of history and economics, metamodernism, and cultural anthropology.

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