In the back end of our cities

March 9, 2020

Whilst an idealized view of the countryside is common, the reality is that the countryside has rapidly modernized and transformed in Western, urban-industrialized society. How can we understand today’s countryside in a vastly urbanized world: Is the countryside the antithesis of the city, is the rural land the machine room behind our urban consumption patterns or is it a place where ideas for the future emerge?

Our observations

  • The countryside is broadly defined as land that is not urban, not in towns. As the world has rapidly urbanized over the last centuries and more than half of the global population live in cities, a lot of focus has gone to cities, urban needs, urban lifestyles, and the rapid transformation of cities (i.e. the rise of the smart city). The UN predicts that further urbanization will mainly take place in Asia and Africa, as Northern America, Latin America and Europe already are heavily urbanized regions and even sometimes show some deurbanization (and a move to midsized cities).
  • In order to draw attention to the countryside, Dutch architect Rem Koolhaas has just opened an exhibition in the Guggenheim museum in the very heart of Manhattan. He aims to show the urban world the transformation that is happening outside urban areas (the “other” 98% of the globe’s surface). At the end of the exhibition, the visitor is presented with a futuristic countryside: a space that is controlled by machinery, data centers, computing power and automated agriculture; the human is completely out of the picture in this visualization and the countryside has been reduced to a series of places of manipulation for the urban masses.
  • `The urban-rural rift is the polarization of those living in urban versus those in rural areas. Especially in the U.K. and in the U.S., this polarization is visible in the political divide. While the American election system also gives scarcely populated areas a vote, European politics rely more on the popular (and thus often the urban) vote. As cities are generally hotspots of progressive politics and have more attention for sustainability, this has a polarizing effect on Western societies. As the urban world greatly affects the landscape and environment, sustainable development depends on successful management of urban growth. But policies for sustainability often have an enormous impact on those in the countryside. As a result, the countryside has turned into a political arena in the Netherlands and has led numerous Dutch farmers to travel to cities with their tractors to protest.
  • According to the European definition, the Netherlands does not have a countryside anymore. The Dutch land is heavily cultivated and densely populated, not only by farmers. The remaining farmers have become entrepreneurs running large-scale, automated farms or farms catering to the nostalgia of urban dwellers for the old countryside, hosting tourists to experience the traditional countryside even if that place has long been gone. Generational amnesia describes the phenomenon that every generation assumes that the landscape as they know it is the “natural” landscape.
  • As urban problems proliferate in the limited space of the city, such as noise pollution, air pollution, crowdedness, disconnectedness from nature, etc., the countryside attracts urban dwellers. In times of crisis, such as war or pandemics (such as the Coronavirus), the isolated, sovereign and self-sufficient nature of the countryside even becomes crucial for survival.

Connecting the dots

Western society is an increasingly urban-industrial society. As more and more people live in cities nowadays, ideas and images of the countryside are increasingly idealized and stubbornly idyllic. The countryside is often depicted as an area that is more in harmony with nature than the urban area, a place associated with closely-knit communities, a sense of belonging, and a simple, idyllic life on farms. As our city lives rapidly transformed and modernized, images of the countryside often stayed the same and have become the antithesis to the city, a cultural construct of urban society. Although the preconceptions that surround the countryside – that it is isolated, authentic, traditional, backward, small-scale – are persistent, the countryside has changed as an inevitable result of the urbanization and modernization of society. Rural landscapes have been transformed by the tightened grip of modern, Western, urban-industrial society. The fast-changing and growing needs of the urban population now predominantly define rural transformations. Think of the energy transition, infrastructure altering landscapes – from pipelines to large-scale solar parks, the nutrition transition leading to bigger livestock farms and increased demand for soy to sustain the urban diet, and the digitization of society leading to the rise of enormous datacenters and gigantic ecommerce distribution centers. It takes a lot to meet the demands of the average urban consumer today. In a sense, the countryside hosts the scarce resources that need to be managed efficiently in order to serve the energy-dense (in terms of electricity, diets, data and goods) urban consumption patterns. Transformations of the countryside are of all times and the periphery has long serviced the center, but current modern interventions are taking place on an unprecedented scale. Through these hypermodern interventions, the countryside is turning into a functional and dehumanized engine room for the city. The romanticized farm has transformed into an automated, high tech AI-hub; even small-scale farmers in remote areas have experienced the information revolution and have access to mobile-enabled agricultural technology.

As the daily needs of urban consumers are increasingly served with the immediacy of user-friendly interfaces and disappearing computers, the countryside is turning into the backend of the urban world powered by big mechanistic boxes invisible to their daily users. The human presence in these complexes with the size of small cities is reduced to a minimum. In his book Machine Landscapes (2019), Liam Young explores these places ruled by AI and computing and considers them architectures of a post-human world. Not only are production processes outsourced on a large scale, societal and ecological costs are equally left to the countryside. The handful of laborers working in the machine room of the city are often temporary low-skilled and low-paid migrant laborers, whose fate is invisible to the urban elite. Similarly, refugee camps are often built on desolate landscapes, far out of the sight of the urban citizen. As such, the invisibility of these vulnerable groups comprises a new form of exclusion. Furthermore, under the pressure of the big urban footprint, the non-urban is turning into a desolate, degraded landscape. The fact that awareness about the ecological costs of our urban footprint is growing, gives momentum to environmentally friendly machine rooms, such as Norway’s green hydropower electricity-powered datacenters. Furthermore, pressure on farmers to reduce the environmental impact of food production has led to precision farming, which minimizes the amount of pesticides and herbicides in growing crops. As such, the countryside can also be a frontier of progress and innovation.

Implications

  • The seamlessly interfaced life of the urban dweller contrasts sharply with rural life. As a response, some claim that social and environmental issues should not be addressed as pertaining to separate rural and urban political agendas, but along an “urban-rural continuum”. Others argue that cities, as they absorb a large percentage of the world’s population and resources, should also become more resilient, self-sufficient and resourceful, to be achieved by making industries more sustainable, less polluting, more social, and adaptable to existing urban conditions by creating goods locally with 3D printing, for instance, locally growing crops in urban farms or by creating regional food systems to serve the city.
  • As we wrote before, growing evidence shows that proximity to natural environments is linked to better physical and mental health. In our modern lives, distanced from nature, the countryside provides an attainable way to assuage this shortcoming of urban life. Our affection for the countryside may thus reflect a fundamental human need. Moreover, the countryside can cater to a longing for a sense of being rooted, for a revalued locality in a globalized world.

Series 'AI Metaphors'

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1. The tool
Category: The object
Humans shape tools. We make them part of our body while we melt their essence with our intentions. They require some finesse to use but they never fool us or trick us. Humans use tools, tools never use humans. We are the masters determining their course, integrating them gracefully into the minutiae of our everyday lives. Immovable and unyielding, they remain reliant on our guidance, devoid of desire and intent, they remain exactly where we leave them, their functionality unchanging over time. We retain the ultimate authority, able to discard them at will or, in today's context, simply power them down. Though they may occasionally foster irritation, largely they stand steadfast, loyal allies in our daily toils. Thus we place our faith in tools, acknowledging that they are mere reflections of our own capabilities. In them, there is no entity to venerate or fault but ourselves, for they are but inert extensions of our own being, inanimate and steadfast, awaiting our command. (This paragraph was co-authored by a human.)
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2. The machine
Category: The object
Unlike a mere tool, the machine does not need the guidance of our hand, operating autonomously through its intricate network of gears and wheels. It achieves feats of motion that surpass the wildest human imaginations, harboring a power reminiscent of a cavalry of horses. Though it demands maintenance to replace broken parts and fix malfunctions, it mostly acts independently, allowing us to retreat and become mere observers to its diligent performance. We interact with it through buttons and handles, guiding its operations with minor adjustments and feedback as it works tirelessly. Embodying relentless purpose, laboring in a cycle of infinite repetition, the machine is a testament to human ingenuity manifested in metal and motion. (This paragraph was co-authored by a human.)
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3. The robot
Category: The object
There it stands, propelled by artificial limbs, boasting a torso, a pair of arms, and a lustrous metallic head. It approaches with a deliberate pace, the LED bulbs that mimic eyes fixating on me, inquiring gently if there lies any task within its capacity that it may undertake on my behalf. Whether to rid my living space of dust or to fetch me a chilled beverage, this never complaining attendant stands ready, devoid of grievances and ever-willing to assist. Its presence offers a reservoir of possibilities; a font of information to quell my curiosities, a silent companion in moments of solitude, embodying a spectrum of roles — confidant, servant, companion, and perhaps even a paramour. The modern robot, it seems, transcends categorizations, embracing a myriad of identities in its service to the contemporary individual. (This paragraph was co-authored by a human.)
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4. Intelligence
Category: The object
We sit together in a quiet interrogation room. My questions, varied and abundant, flow ceaselessly, weaving from abstract math problems to concrete realities of daily life, a labyrinthine inquiry designed to outsmart the ‘thing’ before me. Yet, with each probe, it responds with humanlike insight, echoing empathy and kindred spirit in its words. As the dialogue deepens, my approach softens, reverence replacing casual engagement as I ponder the appropriate pronoun for this ‘entity’ that seems to transcend its mechanical origin. It is then, in this delicate interplay of exchanging words, that an unprecedented connection takes root that stirs an intense doubt on my side, am I truly having a dia-logos? Do I encounter intelligence in front of me? (This paragraph was co-authored by a human.)
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5. The medium
Category: The object
When we cross a landscape by train and look outside, our gaze involuntarily sweeps across the scenery, unable to anchor on any fixed point. Our expression looks dull, and we might appear glassy-eyed, as if our eyes have lost their function. Time passes by. Then our attention diverts to the mobile in hand, and suddenly our eyes light up, energized by the visual cues of short videos, while our thumbs navigate us through the stream of content. The daze transforms, bringing a heady rush of excitement with every swipe, pulling us from a state of meditative trance to a state of eager consumption. But this flow is pierced by the sudden ring of a call, snapping us again to a different kind of focus. We plug in our earbuds, intermittently shutting our eyes, as we withdraw further from the immediate physical space, venturing into a digital auditory world. Moments pass in immersed conversation before we resurface, hanging up and rediscovering the room we've left behind. In this cycle of transitory focus, it is evident that the medium, indeed, is the message. (This paragraph was co-authored by a human.)
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6. The artisan
Category: The human
The razor-sharp knife rests effortlessly in one hand, while the other orchestrates with poised assurance, steering clear of the unforgiving edge. The chef moves with liquid grace, with fluid and swift movements the ingredients yield to his expertise. Each gesture flows into the next, guided by intuition honed through countless repetitions. He knows what is necessary, how the ingredients will respond to his hand and which path to follow, but the process is never exactly the same, no dish is ever truly identical. While his technique is impeccable, minute variation and the pursuit of perfection are always in play. Here, in the subtle play of steel and flesh, a master chef crafts not just a dish, but art. We're witnessing an artisan at work. (This paragraph was co-authored by a human.)
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7. The deficient animal
Category: The human
Once we became upright bipedal animals, humans found themselves exposed and therefore in a state of fundamental need and deficiency. However, with our hands now free and our eyes fixed on the horizon instead of the ground, we gradually evolved into handy creatures with foresight. Since then, human beings have invented roofs to keep them dry, fire to prepare their meals and weapons to eliminate their enemies. This genesis of man does not only tell us about the never-ending struggle for protection and survival, but more fundamentally about our nature as technical beings, that we are artificial by nature. From the early cave drawings, all the way to the typewriter, touchscreens, and algorithmic autocorrections, technics was there, and is here, to support us in our wondering and reasoning. Everything we see and everywhere we live is co-invented by technics, including ourselves. (This paragraph was co-authored by a human.)
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8. The enhanced human
Category: The human
In a lab reminiscent of Apple HQ, a figure lies down, receiving his most recent cognitive updates. He wears a sleek transparent exoskeleton, blending the dark look of Bat Man with the metallic of Iron Man. Implemented in his head, we find a brain-computer interface, enhancing his cognitive abilities. His decision making, once burdened by the human deficiency we used to call hesitation or deliberation, now takes only fractions of seconds. Negative emotions no longer fog his mind; selective neurotransmitters enhance only the positive, fostering beneficial social connections. His vision, augmented to perceive the unseen electromechanical patterns and waves hidden from conventional sight, paints a deeper picture of the world. Garbed in a suit endowed with physical augmentations, he moves with strength and agility that eclipse human norms. Nano implants prolong the inevitable process of aging, a buffer against time's relentless march to entropy. And then, as a penultimate hedge against the finite, the cryo-cabin awaits, a sanctuary to preserve his corporal frame while bequeathing his consciousness to the digital immortality of coded existence. (This paragraph was co-authored by a human.)
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9. The cyborg
Category: The human
A skin so soft and pure, veins pulsing with liquid electricity. This fusion of flesh and machinery, melds easily into the urban sprawl and daily life of future societies. Something otherworldly yet so comfortingly familiar, it embodies both pools of deep historical knowledge and the yet-to-be. It defies categorization, its existence unraveling established narratives. For some, its hybrid nature is a perplexing anomaly; for others, this is what we see when we look into the mirror. This is the era of the cyborg. (This paragraph was co-authored by a human.)
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About the author(s)

Researcher Julia Rijssenbeek focuses on our relationship to nature, sustainable and technological transitions in the food system, and the geopolitics of our global food sytems. She is currently working on her PhD in philosophy of technology at Wageningen University, investigating how synthetic biology might alter philosophical ideas about nature and the values we hold, as well as what a bio-based future may bring.

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