Generational amnesia

March 1, 2018

When it comes to moral values, lifestyles, or attitudes that vary from one generation to the next, the well-known phrase everything used to be better pops up every now and then. However, a new kind of concern is rising that seems to address more objective matters which are permanently lost in the next generations. The umbrella concept that addresses this type of concern is called Generational Amnesia, the idea that fundamental matters are lost unnoticed.

Our observations

  • Professor Peter Kahn has shown that the concept of ‘nature’ is changing in each generation. Each generation perceives the environment into which it is born as the norm, no matter how developed, urbanized, or polluted it is. Accordingly, what each generation comes to think of as 'nature' is relative, is based on what it is exposed to. Kahn shows that each generation can only recognize and appreciate the ecological changes they experience in their lifetimes. Since natural environments are diminishing, the idea of preserving natural sources is also diminishing. In an interview with the Guardian, former Google strategist James Williams shares his concern about the approach of attention economy that causes cognitive abilities that enable us to control our own minds to diminish. “Will we be able to recognize it, if and when it happens? And if we can’t, then how do we know it hasn’t happened already?”
  • As alternative facts were introduced by the Trump administration, scientists all around the world felt the need to express the importance of facts during the March for Science. When scientific results are perceived as just another opinion, they fear that the value of facts will gradually become blurred, and this will eventually jeopardize freedom and democracy.

Connecting the dots

Till now, the nostalgic sentiment that ‘everything used to be better’ has often pointed to merely subjective values of which we can still imagine or remember how it was when they were accurate: a more respectful attitude towards the elderly, being more tolerant towards different points of view, etc. However, lately this cliché also seems to address the disappearance of more objective matters that, once lost, are hard to be ever remembered accurately: generational amnesia. Kahn introduces this idea in relation to our definition of nature. If one encounters only one type of pollution, no matter how ‘much’ it is, it will not be seen as pollution, and it will become the norm instead. With each ensuing generation, the amount of environmental degradation is increasing. Each generation takes this degraded condition as the non-degraded condition, i.e. as the normal condition, causing the actual environment to degrade unnoticed. Kahn calls this environmental generation amnesia.Although Kahn only applies this idea in relation to our concept of nature, the fear of generational amnesia is present in other domains as well. In the attention economy, for example, some former workers of Google, Twitter, and Facebook who helped make technology so addictive, fear that their creations cause our cognitive abilities to diminish in such a way that we will not be able to remember or reflect on our authentic intentions and desires. In the discourse on alternative facts, the fear of generational amnesia is presented in the idea that when authorities take facts to be no more than one of many possible interpretations of reality, over the course of time, fundamental tools to navigate through the abundant information supply will be lost.In all of these examples, objective matters are lost unnoticed: natural environments, cognitive abilities, epistemic tools. Although the generations that deal with these losses will not experience them as such, their quality of life will nevertheless diminish: less access to nature, less cognitive abilities, less grip on information. Since these kinds of losses can only be understood in advance, responsibility can only be taken in advance as well.

Implications

  • Although the losses that are addressed in generational amnesia are more objective than, for example, moral values, the concept has a rather abstract character because it points to a state of mind that is fundamentally different from our present state.
  • There are already some initiatives to prevent the degradation of cognitive abilities due to the attention economy. James Williams and Tristan Harris left Google to cofound an advocacy group, Time Well Spent, in order to build public momentum for a change in the way of what big tech companies think about design.

Series 'AI Metaphors'

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1. The tool
Category: The object
Humans shape tools. We make them part of our body while we melt their essence with our intentions. They require some finesse to use but they never fool us or trick us. Humans use tools, tools never use humans. We are the masters determining their course, integrating them gracefully into the minutiae of our everyday lives. Immovable and unyielding, they remain reliant on our guidance, devoid of desire and intent, they remain exactly where we leave them, their functionality unchanging over time. We retain the ultimate authority, able to discard them at will or, in today's context, simply power them down. Though they may occasionally foster irritation, largely they stand steadfast, loyal allies in our daily toils. Thus we place our faith in tools, acknowledging that they are mere reflections of our own capabilities. In them, there is no entity to venerate or fault but ourselves, for they are but inert extensions of our own being, inanimate and steadfast, awaiting our command. (This paragraph was co-authored by a human.)
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2. The machine
Category: The object
Unlike a mere tool, the machine does not need the guidance of our hand, operating autonomously through its intricate network of gears and wheels. It achieves feats of motion that surpass the wildest human imaginations, harboring a power reminiscent of a cavalry of horses. Though it demands maintenance to replace broken parts and fix malfunctions, it mostly acts independently, allowing us to retreat and become mere observers to its diligent performance. We interact with it through buttons and handles, guiding its operations with minor adjustments and feedback as it works tirelessly. Embodying relentless purpose, laboring in a cycle of infinite repetition, the machine is a testament to human ingenuity manifested in metal and motion. (This paragraph was co-authored by a human.)
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3. The robot
Category: The object
There it stands, propelled by artificial limbs, boasting a torso, a pair of arms, and a lustrous metallic head. It approaches with a deliberate pace, the LED bulbs that mimic eyes fixating on me, inquiring gently if there lies any task within its capacity that it may undertake on my behalf. Whether to rid my living space of dust or to fetch me a chilled beverage, this never complaining attendant stands ready, devoid of grievances and ever-willing to assist. Its presence offers a reservoir of possibilities; a font of information to quell my curiosities, a silent companion in moments of solitude, embodying a spectrum of roles — confidant, servant, companion, and perhaps even a paramour. The modern robot, it seems, transcends categorizations, embracing a myriad of identities in its service to the contemporary individual. (This paragraph was co-authored by a human.)
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4. Intelligence
Category: The object
We sit together in a quiet interrogation room. My questions, varied and abundant, flow ceaselessly, weaving from abstract math problems to concrete realities of daily life, a labyrinthine inquiry designed to outsmart the ‘thing’ before me. Yet, with each probe, it responds with humanlike insight, echoing empathy and kindred spirit in its words. As the dialogue deepens, my approach softens, reverence replacing casual engagement as I ponder the appropriate pronoun for this ‘entity’ that seems to transcend its mechanical origin. It is then, in this delicate interplay of exchanging words, that an unprecedented connection takes root that stirs an intense doubt on my side, am I truly having a dia-logos? Do I encounter intelligence in front of me? (This paragraph was co-authored by a human.)
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5. The medium
Category: The object
When we cross a landscape by train and look outside, our gaze involuntarily sweeps across the scenery, unable to anchor on any fixed point. Our expression looks dull, and we might appear glassy-eyed, as if our eyes have lost their function. Time passes by. Then our attention diverts to the mobile in hand, and suddenly our eyes light up, energized by the visual cues of short videos, while our thumbs navigate us through the stream of content. The daze transforms, bringing a heady rush of excitement with every swipe, pulling us from a state of meditative trance to a state of eager consumption. But this flow is pierced by the sudden ring of a call, snapping us again to a different kind of focus. We plug in our earbuds, intermittently shutting our eyes, as we withdraw further from the immediate physical space, venturing into a digital auditory world. Moments pass in immersed conversation before we resurface, hanging up and rediscovering the room we've left behind. In this cycle of transitory focus, it is evident that the medium, indeed, is the message. (This paragraph was co-authored by a human.)
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6. The artisan
Category: The human
The razor-sharp knife rests effortlessly in one hand, while the other orchestrates with poised assurance, steering clear of the unforgiving edge. The chef moves with liquid grace, with fluid and swift movements the ingredients yield to his expertise. Each gesture flows into the next, guided by intuition honed through countless repetitions. He knows what is necessary, how the ingredients will respond to his hand and which path to follow, but the process is never exactly the same, no dish is ever truly identical. While his technique is impeccable, minute variation and the pursuit of perfection are always in play. Here, in the subtle play of steel and flesh, a master chef crafts not just a dish, but art. We're witnessing an artisan at work. (This paragraph was co-authored by a human.)
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7. The deficient animal
Category: The human
Once we became upright bipedal animals, humans found themselves exposed and therefore in a state of fundamental need and deficiency. However, with our hands now free and our eyes fixed on the horizon instead of the ground, we gradually evolved into handy creatures with foresight. Since then, human beings have invented roofs to keep them dry, fire to prepare their meals and weapons to eliminate their enemies. This genesis of man does not only tell us about the never-ending struggle for protection and survival, but more fundamentally about our nature as technical beings, that we are artificial by nature. From the early cave drawings, all the way to the typewriter, touchscreens, and algorithmic autocorrections, technics was there, and is here, to support us in our wondering and reasoning. Everything we see and everywhere we live is co-invented by technics, including ourselves. (This paragraph was co-authored by a human.)
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8. The enhanced human
Category: The human
In a lab reminiscent of Apple HQ, a figure lies down, receiving his most recent cognitive updates. He wears a sleek transparent exoskeleton, blending the dark look of Bat Man with the metallic of Iron Man. Implemented in his head, we find a brain-computer interface, enhancing his cognitive abilities. His decision making, once burdened by the human deficiency we used to call hesitation or deliberation, now takes only fractions of seconds. Negative emotions no longer fog his mind; selective neurotransmitters enhance only the positive, fostering beneficial social connections. His vision, augmented to perceive the unseen electromechanical patterns and waves hidden from conventional sight, paints a deeper picture of the world. Garbed in a suit endowed with physical augmentations, he moves with strength and agility that eclipse human norms. Nano implants prolong the inevitable process of aging, a buffer against time's relentless march to entropy. And then, as a penultimate hedge against the finite, the cryo-cabin awaits, a sanctuary to preserve his corporal frame while bequeathing his consciousness to the digital immortality of coded existence. (This paragraph was co-authored by a human.)
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9. The cyborg
Category: The human
A skin so soft and pure, veins pulsing with liquid electricity. This fusion of flesh and machinery, melds easily into the urban sprawl and daily life of future societies. Something otherworldly yet so comfortingly familiar, it embodies both pools of deep historical knowledge and the yet-to-be. It defies categorization, its existence unraveling established narratives. For some, its hybrid nature is a perplexing anomaly; for others, this is what we see when we look into the mirror. This is the era of the cyborg. (This paragraph was co-authored by a human.)
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About the author(s)

At FreedomLab, Jessica's research primarily centered on the impact of technology on education and the nature of virtual reality and artificial intelligence. She is an alumna of the Vrije Universiteit Amsterdam, where she completed two degrees in philosophy and an additional research program. Integral to her personal and professional development, Jessica delves deep into literature concerning the philosophical relationships between humans and nature, and the importance of critical thinking and human autonomy vis-à-vis the impending wave of technological revolutions.

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