Beyond planetary boundaries: towards Earth systems justice

July 4, 2023
Broadening the shared value system of planetary boundaries

The Planetary Boundaries Framework has a prominent place in climate action research and policies. For instance, it is incorporated by the Rio+20 Summit's work on sustainable development and has been adopted by the One Planet Thinking Initiative, led by the World Wildlife Fund. Planetary boundaries indicate the environmental limits within which humanity can safely operate. They are built on the premise that human actions impose substantial risks of destabilizing Earth systems, which decreases the safe space for global societal development. The framework does, however, not take into consideration that boundaries may not be inherently just for all humans. After all, creating a safe space does not imply that it will be equitable for everyone.

In the first half of 2023, the researchers of the Planetary Boundaries Framework published two new studies that define and operationalize Earth systems in relation to justice (ESJ). They show “how boundaries may need to be adjusted to reduce harm and increase access, and challenge inequality to ensure a safe and just future for people, other species and the planet.” Building on the planetary boundaries framework, they have proposed target levels on safety and justice, with the aim to minimize exposure to significant harm (widespread severe existential or irreversible negative impacts on countries, communities and individuals from Earth system change). They differentiate three types of justice: 1) interspecies justice and Earth system stability (rejecting human exceptionalism), 2) intergenerational justice between generations, and 3) intragenerational justice between countries, communities and individuals. Broadening the scope to safety and justice, they expand on the shared value system that is needed to inspire and drive climate change action. Instead of solely emphasizing safety, they recognize Earth system stability and resilience are interconnected with human well-being. They acknowledge that accessibility to resources and vulnerabilities to climate risks vary across species, locations and generations.

ESJ research gives substance to the Deep Transitions Framework

The Deep Transitions Framework embraces this shared value system of safety and justice, and the acknowledgement that planetary stability and wellbeing are inseparably linked. The Deep Transitions Framework includes seven guiding principles for a healthy, just and equitable planet based on ongoing research and promising developments. While five of the principles are more clearly defined and tangible, the planetary perspective and societal wellbeing serve as overarching values and are therefore less easy to define. They are, however, needed to guide public and private decision making to overcome the deeply rooted problems of ecological degradation and socio-economic inequality. The planetary perspective recognizes humans as being a part of nature, instead of apart from nature. Societal wellbeing is an all-encompassing goal; to safeguard wellbeing amongst all species that are here today and in the future. The Earth Systems Justice (ESJ) research relates very much to the two value-based guiding principles. I will elaborate on the connection by linking the themes[1] driving the principles to the characteristics of the ESJ research. This not only helps explain how the two studies relate to each other, but also gives substance to the less tangible principles of the framework. 

A planetary perspective is shaped by the acknowledgement of the intrinsic value of people and nature, and their interrelatedness. The ESJ research embraces this acknowledgement in its research, relating anthropogenic activities to the stability on Earth systems, whereafter it analyses the effects of these (in)stabilities on safe and just societal development. Because the researchers include interspecies justice, they place the non-human in their scope as well. Also, the planetary perspective is driven by worldwide solidarity and a sense of community. The researchers showcase the importance of “an equitable sharing of nature’s benefits, risks and related responsibilities among all people in the world, […] to provide universal life support.” The call for sharing benefits, responsibilities and universal support emphasizes the sense of worldwide solidarity and community. Another theme giving shape to the planetary perspective is the need for inter- and transdisciplinary and systemic perspective in sciences. The ESJ research takes on this perspective. It is conducted by a transdisciplinary team of natural and social scientists from the Earth Commission. This Commission, established in 2020, is an international team that builds on existing research such as the IPCC. They are therefore uniquely positioned to bring transdisciplinary research to life, and make it relevant for policy agendas and decision makers across different countries. 

The principle of societal wellbeing is pushed by the development of definitions and models to measure (elements of) wellbeing. Because the ESJ research offers a quantitative foundation for safeguarding global commons, it helps further define the scope and definition of wellbeing and how to measure it. Another theme within societal wellbeing is the realization of equitable opportunities on primary life domains like food, care, energy et cetera. The concept of justice in scope of the ESJ research is used to stimulate just access to food, water, energy, and infrastructure. Not only for current generations, but also without harming future generations’ access. This stimulates equitable opportunities for the entire world, rather than the privileged. Societal wellbeing inherently means that society (both humans and non-humans) are made resilient for sudden shocks and changing environments, so human development can flourish. The aim of the ESJ study is to ensure planetary boundaries reduce harm and increase wellbeing, meaning that the ambition for human flourishing is at the core of the research.

The shared value system can raise a critique

Thus, the ESJ research shows that these two principles of the Deep Transitions Framework are gaining momentum in crucial scientific research. However, building a shared value system where human values of safety and justice are at the core can raise a critique. The ecological and societal crises we are facing are symptoms of damaging human activity, there is no doubt about that. The way we reduce everything non-human to human language and manageable situations has brought us to where we are today. One might say it is very anthropogenic to put justice and safety in the center of the analysis, as if humans are the only focal point on this planet. However, we must not forget that interspecies justice is included in the ESJ research, meaning the values are not only meant for humans. Also, as per fellow thinktank members Julia Rijssenbeek and Martine Dirkzwager Wu's upcoming article, some anthropomorphism is inevitable. “Humans can only think and speak from a human point of view.” They argue that we can observe and learn from other species through technologies like nanotech, but we cannot erase our differences with the non-human. Thus, the work on Earth Systems Justice, and the aim of the Deep Transitions Framework, might be the next best thing to bring the interrelatedness between humans and planetary systems together and spur climate action.

Series 'AI Metaphors'

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1. The tool
Category: The object
Humans shape tools. We make them part of our body while we melt their essence with our intentions. They require some finesse to use but they never fool us or trick us. Humans use tools, tools never use humans. We are the masters determining their course, integrating them gracefully into the minutiae of our everyday lives. Immovable and unyielding, they remain reliant on our guidance, devoid of desire and intent, they remain exactly where we leave them, their functionality unchanging over time. We retain the ultimate authority, able to discard them at will or, in today's context, simply power them down. Though they may occasionally foster irritation, largely they stand steadfast, loyal allies in our daily toils. Thus we place our faith in tools, acknowledging that they are mere reflections of our own capabilities. In them, there is no entity to venerate or fault but ourselves, for they are but inert extensions of our own being, inanimate and steadfast, awaiting our command. (This paragraph was co-authored by a human.)
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2. The machine
Category: The object
Unlike a mere tool, the machine does not need the guidance of our hand, operating autonomously through its intricate network of gears and wheels. It achieves feats of motion that surpass the wildest human imaginations, harboring a power reminiscent of a cavalry of horses. Though it demands maintenance to replace broken parts and fix malfunctions, it mostly acts independently, allowing us to retreat and become mere observers to its diligent performance. We interact with it through buttons and handles, guiding its operations with minor adjustments and feedback as it works tirelessly. Embodying relentless purpose, laboring in a cycle of infinite repetition, the machine is a testament to human ingenuity manifested in metal and motion. (This paragraph was co-authored by a human.)
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3. The robot
Category: The object
There it stands, propelled by artificial limbs, boasting a torso, a pair of arms, and a lustrous metallic head. It approaches with a deliberate pace, the LED bulbs that mimic eyes fixating on me, inquiring gently if there lies any task within its capacity that it may undertake on my behalf. Whether to rid my living space of dust or to fetch me a chilled beverage, this never complaining attendant stands ready, devoid of grievances and ever-willing to assist. Its presence offers a reservoir of possibilities; a font of information to quell my curiosities, a silent companion in moments of solitude, embodying a spectrum of roles — confidant, servant, companion, and perhaps even a paramour. The modern robot, it seems, transcends categorizations, embracing a myriad of identities in its service to the contemporary individual. (This paragraph was co-authored by a human.)
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4. Intelligence
Category: The object
We sit together in a quiet interrogation room. My questions, varied and abundant, flow ceaselessly, weaving from abstract math problems to concrete realities of daily life, a labyrinthine inquiry designed to outsmart the ‘thing’ before me. Yet, with each probe, it responds with humanlike insight, echoing empathy and kindred spirit in its words. As the dialogue deepens, my approach softens, reverence replacing casual engagement as I ponder the appropriate pronoun for this ‘entity’ that seems to transcend its mechanical origin. It is then, in this delicate interplay of exchanging words, that an unprecedented connection takes root that stirs an intense doubt on my side, am I truly having a dia-logos? Do I encounter intelligence in front of me? (This paragraph was co-authored by a human.)
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5. The medium
Category: The object
When we cross a landscape by train and look outside, our gaze involuntarily sweeps across the scenery, unable to anchor on any fixed point. Our expression looks dull, and we might appear glassy-eyed, as if our eyes have lost their function. Time passes by. Then our attention diverts to the mobile in hand, and suddenly our eyes light up, energized by the visual cues of short videos, while our thumbs navigate us through the stream of content. The daze transforms, bringing a heady rush of excitement with every swipe, pulling us from a state of meditative trance to a state of eager consumption. But this flow is pierced by the sudden ring of a call, snapping us again to a different kind of focus. We plug in our earbuds, intermittently shutting our eyes, as we withdraw further from the immediate physical space, venturing into a digital auditory world. Moments pass in immersed conversation before we resurface, hanging up and rediscovering the room we've left behind. In this cycle of transitory focus, it is evident that the medium, indeed, is the message. (This paragraph was co-authored by a human.)
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6. The artisan
Category: The human
The razor-sharp knife rests effortlessly in one hand, while the other orchestrates with poised assurance, steering clear of the unforgiving edge. The chef moves with liquid grace, with fluid and swift movements the ingredients yield to his expertise. Each gesture flows into the next, guided by intuition honed through countless repetitions. He knows what is necessary, how the ingredients will respond to his hand and which path to follow, but the process is never exactly the same, no dish is ever truly identical. While his technique is impeccable, minute variation and the pursuit of perfection are always in play. Here, in the subtle play of steel and flesh, a master chef crafts not just a dish, but art. We're witnessing an artisan at work. (This paragraph was co-authored by a human.)
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7. The deficient animal
Category: The human
Once we became upright bipedal animals, humans found themselves exposed and therefore in a state of fundamental need and deficiency. However, with our hands now free and our eyes fixed on the horizon instead of the ground, we gradually evolved into handy creatures with foresight. Since then, human beings have invented roofs to keep them dry, fire to prepare their meals and weapons to eliminate their enemies. This genesis of man does not only tell us about the never-ending struggle for protection and survival, but more fundamentally about our nature as technical beings, that we are artificial by nature. From the early cave drawings, all the way to the typewriter, touchscreens, and algorithmic autocorrections, technics was there, and is here, to support us in our wondering and reasoning. Everything we see and everywhere we live is co-invented by technics, including ourselves. (This paragraph was co-authored by a human.)
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8. The enhanced human
Category: The human
In a lab reminiscent of Apple HQ, a figure lies down, receiving his most recent cognitive updates. He wears a sleek transparent exoskeleton, blending the dark look of Bat Man with the metallic of Iron Man. Implemented in his head, we find a brain-computer interface, enhancing his cognitive abilities. His decision making, once burdened by the human deficiency we used to call hesitation or deliberation, now takes only fractions of seconds. Negative emotions no longer fog his mind; selective neurotransmitters enhance only the positive, fostering beneficial social connections. His vision, augmented to perceive the unseen electromechanical patterns and waves hidden from conventional sight, paints a deeper picture of the world. Garbed in a suit endowed with physical augmentations, he moves with strength and agility that eclipse human norms. Nano implants prolong the inevitable process of aging, a buffer against time's relentless march to entropy. And then, as a penultimate hedge against the finite, the cryo-cabin awaits, a sanctuary to preserve his corporal frame while bequeathing his consciousness to the digital immortality of coded existence. (This paragraph was co-authored by a human.)
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9. The cyborg
Category: The human
A skin so soft and pure, veins pulsing with liquid electricity. This fusion of flesh and machinery, melds easily into the urban sprawl and daily life of future societies. Something otherworldly yet so comfortingly familiar, it embodies both pools of deep historical knowledge and the yet-to-be. It defies categorization, its existence unraveling established narratives. For some, its hybrid nature is a perplexing anomaly; for others, this is what we see when we look into the mirror. This is the era of the cyborg. (This paragraph was co-authored by a human.)
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About the author(s)

FreedomLab Fellow Vivian Elion is an Advisor for Regional Approach at the Netherlands Enterprise Agency (RVO). In this role, she supports provinces, municipalities and entrepreneurs in adopting national sustainability policies concerning construction, the environment, and society. Vivian studied Global Business and Sustainability at Erasmus University Rotterdam, specializing in sustainability tensions. During her tenure at FreedomLab, she developed the Deep Transitions Framework into business services.

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